Political Parties in Africa: Challenges for Sustained Multiparty Democracy
Africa Regional Report
Based on research and dialogue with political parties
Lead Authors:
M. A. Mohamed Salih,
Institute of Social Studies,
University of Leiden, The Netherlands
and
Per Nordlund,
International IDEA
International IDEA Research and
Dialogue Coordination:
Roger Hällhag, Head of the Political
Parties Programme
Per Nordlund, Senior Programme Officer
Abdalla Hamdok, Director, International
IDEA Regional Office Africa
Joram Rukambe, Senior Programme
Officer, IDEA Regional Office Africa
About this report
Political
parties are indispensable for making democracy work and deliver. Finding the
proper conditions for the better internal functioning and effective legal regulation
of political parties is of key importance anywhere. This report is the result
of worldwide research and dialogue with political parties. Together with
national and regional research partners, International IDEA is improving insight
and comparative knowledge. The purpose is to provide for constructive public
debate and reform actions helping political parties to develop.
For more about the Political
Parties programme, please visit www.idea.int/parties.
Political Parties in Africa:
Challenges for Sustained Multiparty Democracy
© International Institute for
Democracy and Electoral Assistance 2007
Chapter 4
African Party and Electoral Systems
4.1 Introduction
African
political parties originated in the non-democratic setting of colonial rule which
was neither democratic nor legitimate. The post-Second World War colonial state
could best be described as a reformed state that sought to include Africans in
the administration of the colonies. Knowing that Africans’ agitation for independence
was inevitable, the colonial powers developed this understanding into an
opportunity to introduce Africans to Western political institutions, including
allowing Africans under strict political surveillance to establish political
parties to oversee the development of a legislature. In the urge to leave
behind political institutions similar to their own, the departing colonial
governments decided ‘to export to Africa their peculiar version of
parliamentary government, with several parties and recognized opposition’
(Mohamed Salih 2006: 141). In some countries, it took the political elite less
than a decade to move from establishing political parties to contesting
elections and assuming the role of governing their countries.
In
practice, due to the speed of political development, numerous ethnically-based parties
emerged in opposition to other ethnic parties. Once these political parties were
established, they began to assume the structures and functions of Western-style
political parties. After the attainment of independence and the waning of the
‘decolonization nationalism’, the political elite abandoned the goal of
national unity, the very goal that gave birth to their political ambitions, and
fell back on sub-nationalist politics. In some countries (Sudan, Nigeria,
Congo, Angola, Mozambique and Uganda, among others), sub-nationalism flared up
in civil wars and second liberation movements—for liberation from what some
marginalized and minority ethnicity political elite conceived as a form of
internal colonialism imposed by the ‘ruling ethnicity’.
If
African political parties initially emerged within the framework of the
colonial powers’ policies, which aimed to prepare the political elite to assume
power when their countries were poised to gain independence, during
independence some political parties were created by military rulers (Mohamed
Salih 2003: 19–27) to bring about development and national integration and to
defend against what they misconstrued as the ‘threat of division’ to national
integration. In other instances, civilian politicians who inherited power from
the colonialists banned all existing political parties and transformed their
states into one-party systems in order to achieve goals similar to those
professed by the military leaders—development and national integration. As
recent history and subsequent events have shown, both goals remained elusive.
Clearly,
not all political parties were inclusive. Historically, political parties
established by European settlers on the eve of independence (in South Africa,
Namibia, Zambia and Zimbabwe) were neither inclusive nor mass-based, and some
of them were racist and deliberately excluded the African majority. However,
from a formalist viewpoint, African political parties have been successful in
adopting and assimilating the form and not the substantive content. Early on,
as the struggle against colonial rule progressed, African political parties
succeeded in cultivating not only nationalist sentiments but also the human and
financial resources necessary to carry out their activities and realize their
objectives. Typically, they did what Weiner says defines a successful political
party: they were able to recruit and train personnel, thereby perpetuating
themselves as organizations; win support (goodwill, money, votes) from the
population; and maintain internal cohesion (Weiner 1967:7). This essentialist
measurement of political party success is consistent with a more recent
conception developed by Hague et al. (1998: 131). In their view, political parties
are permanent organizations which contest elections, usually because they seek
to occupy the decision-making positions of authority within the state.
Almost
all African political parties are in pursuit of actualizing the four major functions
of political parties in the developing countries described by Randall (Randall 1988:
183–7). First, they endow regimes with legitimacy by providing ideologies, leadership
or opportunities for political participation, or a combination of all three; second,
they act as a medium for political recruitment, thus creating opportunities for
upward social mobility; third, they provide opportunities for the formation of coalitions
of powerful political interests to sustain government (interest aggregation), have
major influence on policies as a result of devising programmes, supervise policy
implementation, and promote the political socialization or mobilization of people
to undertake self-help activities; and, fourth, they maintain political
stability in societies able to absorb increasing levels of political
participation by the new social forces generated by modernization. Likewise,
African political parties have become instruments or institutional mechanisms
for transition to democracy. In competitive political systems, they have been
able to provide, although often muted, the connection between the party system
and government, and between government and society. They have become part of
the electoral process, a rallying point for elite competition. Eventually, however,
political parties became vehicles for the elite’s ambition to capture power,
influence the legislative and executive branches, and control the
administrative functions of the state bureaucracy through the political executive.
Section
4.2 below deals with African party systems and typologies. The rest of this
report will attempt to explore the nature of African political parties and
whether, once founded and having contested elections, they assimilate some of the
institutional norms and behaviour expected of them.
4.2 African party systems
In
the introduction to this chapter we argued that political parties are important
because they play a pivotal role in democratic societies (representation, elite
recruitment, aggregation of interests, socialization, national integration,
etc.). Because parties compete with each other for the public’s votes, and
because they should adhere to the rules of the electoral game, they enter into
complex relations with their internal and external environment and with other
political parties. The alliances, coalitions, negotiations and debates in which
political parties are engaged are crucial aspects of political life, the
structure of the governing polity, and the measure of political stability (or
instability).
In
practice, therefore, party systems comprise the networks and relations whose classification
has not changed much since the concept entered social science over 50 years
ago. While party competition for votes could be regulated, for instance, by the
electoral law, in competitive political systems the number of parties in
parliament will not be known for sure until the elections are contested, votes
have been counted and the winners have been declared. The number of political
parties that form government is very important for distinguishing between
different types of party system, whether ‘one-party’, ‘two-party’,
‘dominant-party’ or ‘multiparty’ systems. The number of political parties is
not only important in itself, but also because it reflects the socio-political
contexts and the extent of societal divisions and regional differences.
In
chapter 3, we alluded to the ethnic nature of African political parties and the
significant role ethnicity plays in the formation of political parties, the
support they receive, and voter behaviour. Their ethnic nature is an important
aspect in, for instance, determining the number of parties that win seats in
the parliament and their relative sizes. Ethnicity and religion could also
determine political party relations, the formation of governments, and to some
extent the stability (or otherwise) of government – in particular determining
whether parties’ size gives them the prospect of winning, or at least sharing,
government power.
It
is within this perspective that we recognize the presence of four African party
systems, as already mentioned—one-party systems, two-party systems, dominant-party
systems and multiparty systems. We deal with these in turn.
4.2.1 One-party systems
Historically,
African one-party systems are associated with the late 1960s until the early
1990s when at least four-fifths of the continent was ruled by authoritarian regimes
(one-party states, military regimes, military socialist regimes and civil dictatorships).
Heywood (2002: 259–60) has made the point that ‘one-party system’ is a
contradiction in terms, since ‘system’ implies interaction among a number of entities.
The term is nevertheless helpful in distinguishing between political systems in
which a single party enjoys the monopoly of power through the exclusion of all other
parties (by political or constitutional means) and those that are characterized
by a competitive struggle between a number of parties. Because monopolistic
parties effectively function as permanent governments, with no mechanism (short
of a coup or revolution) through which they can be removed from power, they
invariably develop an entrenched relationship with the state machine. This
allows such states to be classified as ‘one-party states’, their machinery
being seen as a fused ‘party–state’ apparatus.
Two
types of single-party systems had developed in Africa. Some countries became de
jure single-party states, that is, they changed their constitutions so that
only one political party was allowed in the country. Using Heywood’s
classification, these ‘were found in state socialist regimes where “ruling”
communist parties have directed and controlled virtually all the institutions
and aspects of society. Such parties are subject to strict ideological
discipline, in accordance with the tenets of Marxism-Leninism, and they have
highly structured internal organizations in line with the principles of
democratic centralism’ (Heywood 2002: 258–66). These are cadre parties in the
sense that membership is restricted on political and ideological grounds.
Examples of de jure one-party states were Ethiopia with the Ethiopian Workers
Party (WPE), Angola with the Popular Movement for the Liberation of Angola
(Movimento Popular de Liberaço de Angola, MPLA), Mozambique with the Front for
the Liberation of Mozambique (Frente de Libertação de Moçambique, Frelimo), and
Sudan with the Sudanese Socialist Union (SSU), prior to their transition to
various forms of multiparty democracy.
Other
African countries became de facto single-party states. In these countries the constitution
was not changed to mandate one party, but in reality the ruling parties in
these countries gained and kept a monopoly on power, dominating all branches of
government. According to Heywood, one-party systems were associated with
anticolonial nationalism and state consolidation in the developing world. In
Ghana, Kenya, Tanzania and Zimbabwe, for example, the ‘ruling’ party developed
out of an independence movement that proclaimed the overriding need for
nation-building and economic development. In Zimbabwe, one-party rule emerged
between 1987 and 1989 (seven years after independence) when the Zimbabwe
African National Union (ZANU) forced the Zimbabwe African People’s Union (ZAPU)
into a merger through violence and intimidation (Nordlund 1996: 154).
After
a 30-year liberation struggle for independence that ended in 1991, Eritreans voted
overwhelmingly for independence in a 1993 referendum under the leadership of
the Eritrean People’s Liberation Front (EPLF). The People’s Front for Democracy
and Justice (PFDJ), which grew out of the EPLF, was established and designated
as the only legal party despite the fact that in January 2002 the Transitional
National Assembly accepted the principle of political pluralism. However, up to
now, the Transitional National Assembly has not approved the registration of
any political party. Eritrea’s PFDJ therefore falls into the category of de
facto single political parties. As in countries which had single political parties
earlier, President Isaias Afworki (president since 8 June 1993, and leader of
the EPLF since 1965) is the chief of state and head of government as well as
head of the State Council and National Assembly, and indeed the secretary
general of the PFDJ, the sole political party.
There
is no separation of power here. The PFDJ appoints the political executive, controls
the judiciary, and scrutinizes who should become a party candidate and represent
the political party in the rubber-stamp legislature. Eritrea under the PFDJ is
an archetype of Africa’s single-party states. Others were demolished by the
democratization process, which ensued during the late 1980s and culminated in
the democratic resurgence which swept through the continent. Little wonder then
that journalists, academics, civil society organizations, heavily armed military
resistance and political opponents have confronted the Eritrean regime and the
governing political party. Whether and when Eritrea will become a multiparty system
is difficult to tell, and is largely contingent on the internal and external contexts
within which the democratization struggle is launched.
4.2.2 Two-party systems
A two-party system is duopolistic in that two ‘major’ parties that
have a roughly equal prospect of winning government power dominate it. In its
classical form, a two-party system can be identified by three criteria.
1. Although a number of
‘minor’ parties may exist, only two parties enjoy sufficient electoral and
legislative strength to have a realistic prospect of winning government power.
2. The larger party is
able to rule alone (usually on the basis of a legislative majority); the other
provides the opposition.
3. Power alternates
between these parties; both are ‘electable’, the opposition serving as a
‘government in the wings’.
Two-party systems display a periodic tendency towards adversarial
politics (see Heywood 2002: 326). This is reflected in ideological polarization
and an emphasis on conflict and argument rather than consensus and compromise.
It is also noted that such systems sometimes operate through coalitions
including smaller parties that are specifically designed to exclude larger
parties from government. (In similar vein, Sartori (1976) distinguishes between
two types of multiparty system, which he termed the moderate and polarized
pluralist systems. In this categorization moderate pluralism exists in
countries where ideological differences between major parties are slight, and
where there is a general inclination to form coalitions and move towards the
middle ground. This classification is apparently relevant to African countries with
alarge
number of ethnically-based parties.)
Table 4.1: African two-party systems
Source: Mohamed Salih, M. A., African
Political Parties: Evolution, Institutionalization and Governance (London:
Pluto Press, 2003).
At least five observations can be teased out of Table 4.1.
1. Not all two-party
systems have emerged from a truly democratic experience. The best example here
is Zimbabwe, where the Zimbabwe African National Union-Patriotic Front
(ZANU-PF), which is known for its capacity for electoral fraud, intimidation of
voters and outright intimidation and imprisonment of political opponents, has
kept the opposition Movement for Democratic Change (MDC) at bay for too long.
2. The two-party system
is not immune from engendering severe conflicts leading to state collapse,
particularly in situations where the ethnic advantage of one political party
vis-à-vis the other may lead to the opposition becoming impatient and resorting
to the military as a way of advancing civilian politics. The case of Sierra
Leone speaks volumes to this possibility.
3. Two-party systems are
indicative of highly polarized ideological differences which in some cases
undermine the smaller political parties; larger parties use (or rather abuse)
them for their own political convenience. Kenya’s National Rainbow Coalition
and Kenya African National Union (KANU) offer a glaring example of this.
However, although the future of the National Rainbow Coalition is uncertain,
given the current internal squabbles which have marred the relationship between
some of its coalition partners, the likelihood that it will maintain some
strong presence in Kenyan politics cannot be ruled out.
4. It is not inevitable
that two-party systems develop into a multiparty system or a dominant-party
system. For example, following the first multiparty democracy elections in
Mozambique, Frelimo gained and the Mozambican National Resistance (Resistência
Nacional Moçambicana, Renamo), which hinted at the possibility that the country
was developing in the direction of a two-party system. However, following
elections, Frelimo won votes and Renamo lost votes, and this tilted the balance
towards a dominant-party system (the subject of the next subsection).
5. Two-party systems are not in themselves guarantors of political
stability or otherwise, despite the fact that they are
signifiers of polarized pluralism. Consider, for example, the political
stability and almost near-perfect transition in Benin, as contrasted with the
political turmoil of pre-civil war Sierra Leone and the current brutal and unwelcome
development in Zimbabwe. The development of two-party systems in Africa could
be welcome, particularly from a national integration viewpoint. Multiparty
system states are more prone to ethnic and regional conflicts whereby each
group creates its own political parties, leading to fragile coalition politics
at best and political instability at worst. There is also the possibility that
smaller political parties, although they provide a mechanism for electoral
participation, will be marginalized by larger political parties, contributing to
distrust of politics and politicians in the event of massive ‘floor-crossing’.
4.2.3 Dominant-party systems
In most of the
literature, dominant-party systems should not be confused with one-party
systems, although they may at times exhibit similar characteristics. A dominant-party
system is competitive in the sense that a number of parties compete for power
in regular and popular elections, but is dominated by a single major party that
consequently enjoys prolonged periods in power. In Africa, there are dominant-party
systems in 16 countries (see Table 4.2).
Table 4.2: Dominant-party systems and the
major political parties
Source: Mohamed Salih, African
Political Parties: Evolution, Institutionalization and Governance
(London: Pluto Press, 2003).
At face value, a relatively large number of dominant parties
emerged in Africa a few years after the democratization process had been
unleashed. Four challenges to democracy from dominant-party systems could be
teased out because:
- they impede competitive politics, which contributes to political apathy and low voter turnout, as has been demonstrated in the last elections in South Africa, Mozambique, Mali and Senegal;
- dominant parties dominate the legislature and could monopolize the lawmaking process to promote the predominant party’s economic and social interests;
- governments formed under the system are less accountable to the legislature, which they dominate, and the opposition, which is too small to be effective; and
- they encourage government to develop the arrogance of power and become irresponsive to citizen demands.
What needed to be done is explained by our colleague Renske
Doorenspleet: ‘This phenomenon of dominant one-party systems should be taken
into account more explicitly. New classifications of party systems should be
developed in which this new type is included and in which the new type with its
special characteristics is investigated’ (Doorenspleet 1999: 177). This work is
vitally important for the democratic future of these countries, particularly if
competitive politics is to flourish and political parties are to play their
pivotal democratic role in governance.
4.2.4 Multiparty systems
A multiparty system is characterized by competition between more
than two parties, thus reducing the chances of single-party government and
increasing the likelihood of coalitions. However, it is difficult to define
multiparty systems in terms of the number of parties being explained by
reference to the class nature of party support (party conflict being seen,
ultimately, as a reflection of the class struggle), or as a consequence of
party democratization and the influence of ideologically committed grass-roots
activists.
One problem with the two-party system is that two evenly matched
parties are encouraged to compete for votes by outdoing each other’s electoral
promises, perhaps causing spiralling public spending and fuelling inflation.
This amounts to irresponsible party government, in that parties come to power
on the basis of election manifestos that they have no capacity to fulfil. A
final weakness of two-party systems is the obvious restrictions they impose in
terms of electoral and ideological choice. While a choice between just two
programmes of government was perhaps sufficient in an era of partisan alignment
and class solidarity, it has become quite inadequate in a period of greater
individualism and social diversity.
Polarized pluralism, by contrast, exists when more marked
ideological differences separate major parties, some of which adopt an
anti-system stance. The strength of multiparty systems is that they create
internal checks and balances within government and exhibit a bias in favour of
debate, conciliation and compromise. The process of coalition formation and the
dynamics of coalition maintenance ensure a broad responsiveness to voter
demands that cannot but take account of competing views and contending
interests. On the other hand, coalition governments may be fractured and
unstable, paying greater attention to squabbles among coalition partners than to
the business of government. We deal with these aspects of polarized pluralism
in section 4.5 on party coalitions.
Table 4.3: African multiparty systems
Source: Mohamed Salih, M. A., African
Democracies and African Politics (London: Pluto Press, 2001).
4.3 The relationship between the electoral system and the party
system
Elections, electoral systems and the way in which they interrelate
are important element of any democracy, nascent or mature. Democracy is an
‘institutional arrangement’, an instrument for actualizing peoples’ democratic
preferences in the form of governments controlled by the victorious political
party or parties, and a means of competitive politics to fill public offices
(in the legislature and the political executive) whereby the electorates decide
on who should represent them, rule, or make policies and take decisions that
organize and impact on public affairs. Elections, therefore, are an important
instrument in the democratic process. In Heywood’s words, ‘the conventional
view is that elections are a mechanism through which politicians can be called
to account and forced to introduce policies that somehow reflect public
opinion’ (Heywood 2002: 230). Quoting Ginsberg, he also laments that ‘elections
are means through which governments and political elites can exercise control
over their populations, making them more quiescent, malleable and, ultimately
governable’ (Heywood 2002: 230).
Without elaborating further on these important aspects, elections
have at least seven major functions:
- recruiting politicians;
- making governments;
- providing representation;
- influencing policy;
- educating voters;
- building legitimacy; and
- strengthening elites.
Essentially, an election is not an event. It is a process which
influences how a democratic polity and political party politics unfold
following the election, including the type of government formed (majority,
minority, coalition etc.). Because elections are contested by political
parties, political organizations and individuals (also called independent
candidates), there will always be a conjuncture between party systems and
electoral systems.
An electoral system consists of a set of rules that govern the
conduct of elections. In general, African electoral systems can be divided into
majoritarian and proportional. Majoritarian systems also called
plurality/majority systems. However, as we will illustrate in what follows, in
reality these systems are more complex than simple encyclopaedic definitions.
These are systems in which larger parties typically win a share of seats in
parliament that is out of proportion to the share of votes they gain in the
election. Proportional electoral systems secure a more equitable relationship between
the number of seats won and the number of votes gained in the election. In
Africa, the proportional electoral systems defy the conventional wisdom that proportional
representation (PR) makes dominant-party rule less likely, and that PR systems
are often associated with multiparty systems and coalition governments (e.g. South
Africa, Mozambique, Namibia and Rwanda). Table 4.4 shows different types of
electoral system in 51 African states.
As Table 4.4 shows, there are two dominant electoral systems in
Africa—List proportional representation (List PR) and First Past The Post
(FPTP)—with the Two-Round System (TRS) and the Parallel System (both List PR
and FPTP or List Party Block Vote (PBV)) in the third place and fourth places,
respectively. List PR is prominent in 15 countries, FPTP in 14 countries, TRS
in nine and the Parallel
System in four countries. Only one African country (Lesotho) has
adopted the Mixed Member Proportional (MMP) electoral system.
Apart from providing a set of rules for conducting elections,
electoral systems establish three elements of the electoral process: (a) their
scope, i.e. what offices are elected (in particular we referred earlier to the
legislature and political executive); (b) the franchise, that is, who can vote;
and (c) turnout—who actually votes. There are regulations in all the 51 African
countries presented in Table 4.4 which regulate these aspects in order to
ensure that the claims to electoral victories which will eventually allow the
winning party or parties to form a government are legitimate.